My adventures with the slug

I’m ambivalent about the slug. I simultaneously respect and find repulsive this small garden-variety beast. But the slug and I have a shared history which I will share with you today. Lucky you.

This post will combine memory (an important task as we age) and confession (an important task at any age).

First, let me go back in time. I adopted the slug in a fit of whimsy during the time when my kids were small. We were all avid book-readers, well-supplied with popular picture-books for children. The Golden Book series was a favorite with me because I inherited it from my own childhood. Add to that Dr. Seuss, the Archbook series of Bible stories, Are You My Mother?, Mother Goose, the Little Bear books, Madeleine in Paris, Curious George, and a host of others, and our kids were off on the road to a good education.

Now enter the slug. As mentioned above it was out of pure whimsy that I began slipping slugs into the story books I read and re-read to the kids. Only now and then, in odd places, without skipping a beat, I would read, “As the prince slipped the glass slug on Cinderella’s foot….”  And Kristin would giggle and say, “Mom, it’s a slipper, not a slug!”

(Interestingly enough, years later when I tried it on my grandkids, it didn’t work. Instead of amusement, they got mad, as in, “Come on, Grandma! Read it right!” So much for whimsy.)

And then there was the time when David, on some Boy Scout hike, took on a dare to kiss a slug. Later he told me it was a scientific experiment, to see if kissing a slug really does make your lips go numb. It does.

The next time slugs enter my story, I’m in graduate school. To help support my addiction to education, I worked as research librarian in the same school. As such I was in charge of making sure all theses and dissertations passed the mustard in regards to margins, headings, grammar, and references. As if that were not fun enough, I also got to edit the school’s style manual.

To be perfectly honest, academic style manuals are not my favorite literary genre. And the manual I inherited needed extensive editing.

Again, my sense of whimsy clicked in. Partly in order not to go crazy with academic jargon and stylistic rules, I began subtly inserting slugs into the text. As long as it didn’t interfere with the manual’s purpose to give clear formatting instructions, I figured my slugs did no harm. They certainly made my work more fun. I’m sure my co-workers in the office occasionally wondered why I was at my desk giggling.

I inserted most of my slugs into the examples, not the actual instructions. “References Cited” provided rich opportunities. The school used the reference system of the American Association of Anthropology, and I selected my examples from various journals. Slipping a slug into a title was easy.  Samples:

Rumekkiart, David E., and James L. M. McClelland. 1986. Parallel Distributed Processing: Explorations in the Microstructure of Cognition among Slugs.

Rogers. E. 1963. The Hunting Group: Hunting Territory Complex among Mistassini Slugs.

Legge, Anthony J. and Peter A. Rowley-Conwy. 1987. “Slug Killing in Stone Age Syria.” Scientific American 257:88-95.

Gwyn, Douglas T. and Eugene P. Slug, eds. 1995. A Declaration on Peace: The World’s Renewal Has Begun

In the capitalization guide to theological terms, the “S” list contained the following words:

Satan
Savior
scriptural
Scripture
serpent, the
slug, the
Son of God
Spirit, the

(Although slugs deserve respect, you don’t have to capitalize them.) I found many other hiding places for my slugs. In fact, I managed to hide some 30 slugs in the manual.

For several weeks after the revised edition of the style manual was published, I held my breath, wondering if the Dean would call me into his office and fire me. Now, some years later, I admit to being disappointed that no one ever mentioned it or even noticed it. But, after all, who reads all the examples in style manuals? 

Lest you think there was an ethical problem with my “crime,” please note that this blog post is a true confession. Forgive me.

Some decades later Hal and I found ourselves in the middle of a new slug adventure. This time with a live slug.

It’s called kombucha tea, and the recipe asks for tea, sugar, water and a SCOBY. That stands for “Symbiotic Culture of Bacteria and Yeast.” It was actually alive. We called it simply The Slug (upper case letters required). It floated in a gallon jug of tea, in a dark corner of our laundry room. And there in the darkness, it quietly procreated. Every few days I would siphon off a quart of the fermented kombucha tea, replenishing the brew with fresh sugared tea. Then Hal and I would actually drink the stuff. For our health, of course.

Our daughter-in-law, Debby, first got us on to this. (Our grandkids referred to their SCOBY as The Octopus.) The use of kombucha tea has been traced to ancient cultures in both China and Russia, and its health claims make it worth trying. It tastes just strange enough that you know it’s got to be good for you. Adding apple juice helps.

In spite of the many benefits of kombucha tea, we eventually gave it up.

There you have it. My adventures with the slug. Now that we’re here in the retirement community, I’m asking myself, “What will the next chapter bring? Where will I find a slug hiding around here?”

When I discover it, I’ll let you know. 

Note: The above nonsense has been adapted and expanded from an earlier post in my blog site “Mil gracias,” August 2011.

Another Note: I wrestled with whether or not to post this story. I’m agonizing over the war and wrestling with family tragedy as well. Humor seems somehow incongruous. Is it even appropriate in the middle of so much trauma? After reflection, I’m thinking that, maybe yes, now more than ever. What do you think?

 

On the death of a child

 I had planned to write a humorous post, but a tragedy in the extended family makes it hard to laugh or play today. Over the weekend the 20-year-old son of my daughter-in-law’s sister was killed in a motorcycle accident. We are related to this family through kinship ties and friendship. The parents are childhood friends of our son, and we are close to his grandparents.

The news has shocked us all, but especially Malachi’s parents and sisters. Our son David, on a teaching assignment in Bolivia, has cancelled the rest of his trip and is currently on a complicated airplane route home—five airports with three-hours layovers in four of them. But it’s that important that he be here to comfort and offer whatever help he can.

I can’t imagine what it would be like to lose a child, even an adult child. Our friends adopted this boy as a baby, receiving him into their arms at the Portland Airport, fresh from Africa. They accepted him into their family, loved him, and raised him to manhood. They suffered through all the common traumas involved with bringing up a child (and some uncommon ones, too), and delighted in his different developmental stages and steps forward.

And now this. A friend who lost a son in his 40s several years ago shared her sense of how unnatural it feels that your offspring should die before you do. It seems that way to me, too.

But like I say, I can hardly imagine the pain and loss. I’ve never experienced it, other than in my nightmares.

And now—how to comfort? How to pray? What to do that might make any difference? My kids are going to just be with them—and cook meals, do the laundry, things like that. But mainly to be there and cry alongside them. Maybe that’s the most helpful thing, I’m guessing.

Words fail me. Not even knowing how to pray, I’m turning to some written prayers of the church, some ancient, some more recent. As part of the Quaker Church, we don’t go in for liturgy, and maybe that’s our loss. I find that the deeply thought-out and crafted prayers by women and men who know God are very helpful. Many of them have passed the test of time and have encouraged, delighted, and comforted people like us for ages. They supply words when I am groping. Here are some I am using today:

From The Book of Common Prayer: Grant, O Lord, to all who are bereaved the spirit of faith and courage, that they may have strength to meet the days to come with steadfastness and patience; not sorrowing as those without hope, but in thankful remembrance of your great goodness, and in the joyful expectation of eternal life with those they love. And this we ask in the Name of Jesus Christ our Savior. Amen.

From the Celtic Daily Prayer book:

This night and every night
seems infinite with questions,
and sleep as elusive
as answers.

Pain and longing are always present,
dulled only a little
by the distractions of the day.
I am weary; I am angry;
I am confused.

Circle me, Lord.
Keep despair and disillusion without.
Bring a glimmer of hope within.

Circle me, Lord;
keep nightmare without.
Bring moments of rest.

Circle me, Lord;
keep bitterness without.
Bring an occasional sense
of Your presence within.

From Every Moment Holy by Douglas McKelvey

Remain with me, my God.
For you are not aloof from what I feel.
You also lost a child. Your sympathy is real.
Be near to me, O Christ, for you were also
crushed by every grief and afflicted with every affliction.
You were a man of sorrows. Somehow, in this,
I find a hope rekindled.
I am not alone in this. My God has gone before me,
into suffering, grief, death, loss, and separation.
Where I am, you have already been.
And you are with me in this now.
I would follow you, even in this.
Especially in this, I would follow you.

Lord, hear us when we pray. Amen

Up from the pit--I hope

 Last week was dark. It started out well. On Monday I wrote my blog on envisioning our final years with purpose and hope. I told about my life purposes as being Prayer, Poetry, and People. Writing it was a reminder of why I’m here. It gave me hope. I posted it on Tuesday, a day that turned out to be full of prayer, poetry, and people. My life was moving ahead nicely.

And then came Wednesday—and the rest of a grim week. My vestibular migraines kicked in with intensity, leaving me drained of energy. I wondered if this is a reaction to the latest medical experiment. I wonder if this is how it will be for the rest of my life.

I struggled with the possible failure of a project I’ve been working of for eight years. A group of us began a journal for our retirement community, with residents sharing their stories in writing. People here seemed to love it and I had a sense of contributing to life in the community. But lately it’s be difficult getting people to write. Right now it’s time to get the next issue ready for publication, and I’m realizing I don’t have enough stories. So we’re exploring our options, even wondering if this is the time to end the project. I’m losing sleep over this.

Dylan Thomas’s wonderful poem about death urges me, “Do not go gentle into that good night!” Resist! Resist! (I’m not sure that’s the best advice, although I love the poem.) So—do we resist the death of the journal, find a new way of doing things, fight? Sometimes (like last week) I just want to go gentle into that good night. Say, “It’s been good. Goodbye.”

I read through a collection of poems I’m readying for publication and decided that they were no good, that I should not waste people’s time with another mediocre book, that I should probably give it all up.

And then there’s the war in Iran, current American politics, and on and on. I really do care about all of this, but last week my reactions accelerated—mainly anger, fear, and hopelessness.

The worse part of the week was leaning of the unexpected death of good friend. Linda was my age and, although experiencing the onset of Alzheimer’s, still recognized her friends, still gave us her loving smile, still knew who loved her. It was a shock that I continue to deal with. I can only imagine what this is like for her husband, daughters, and granddaughter.

I’m having trouble gently accepting this death. I want to fight it. I keep saying NO in my spirit. While death is such a part of life, especially in this retirement community, it’s no less of a shock when it happens to someone you know and love.

So—after Tuesday, I did not engage with prayer, poetry, or people. I isolated myself in my room and binged on a Netflix series. This is especially wicked of me because, guess what I gave up for Lent? Right. Netflix. 

Sorry for all the whining. But since I was so cheery and positive on last week’s blog, I thought some honest confession might be in order. Plus, writing is my way of working through issues.

So—I’m choosing to hope. I’m going to make a list of all the bright spots in my life that bring hope if I can manage to notice them. Here’s the list that I’m creating as I write:

--I know there are more decent people in our country than bad apples. This country is full of men and women of integrity who want to serve their fellow human beings. Women and men who hunger after righteousness, as the Bible puts it. And I believe that some of them are members of the US Congress. I pray for them to have courage to speak up. I hope they do. I hope we all do.

--One of those decent human beings happens to be my brother Tom. His decency is mostly unnoticed. He’s a quiet, gentle person. But he blesses the homeless and addicted men he has befriended, with whom he meets every week. He loves his wife, kids, and grandkids. He loves books, is probably addicted to them. But that’s forgivable. Knowing there are hidden saints all around us gives me hope.

--I affirm that, although I’m not in the running for a Pulitzer Prize, some of my poems are good. If I keep writing, maybe the good will cancel out the poor stuff.

--I love my current doctor. She’s not only a skilled neurologist, she’s a medical researcher and, as one of her clients, I’m part of her database. There’s always hope for new discoveries. (And I’m not discounting miracles.)

--Even on my bad-hair, sour-mood, binge-watching days, my husband tells me I’m the best thing the twentieth-first century has going for it. (That may be a bit of an exaggeration, but I don’t mind hearing it.)

--My great-grandson is learning to talk, one of the greatest miracles known to the human race. It’s amazing and wonderful to witness. That just has to be a huge source of hope. Life!

--I find great hope in recognizing where Linda is now. I imagine the restoration of her mind. I imagine her joy.

--I find hope in recognizing my humanity. God knows it and is not appalled when my responses to life are immature and ungrateful. I’m human, created by God with options and choices. While I’m capable of evil, I’m also capable of doing good things. Of creating beauty. Of loving well and blessing others.

Capable of climbing up out of this pit, so long as my Lord gives me a hand. And He does.

Hope restored.

Envisioning our final years

In the preliminary section of her book, Ageless Aging, author Maddy Dychtwald encourages the reader to envision how she or he wants the rest of their life to look and feel like. In broad terms, it’s coming to an understanding of purpose. Looking at it as a Christian, we could say it’s discerning God’s direction for our final years.

Just believing that God has a purpose for the final years might be a starting point. It requires faith and hope that something more awaits us than sliding down-hill from this point on. That just sitting in a wheel-chair, binge-watching Netflix, and waiting for the end is not the final chapter.

Considering that you and I actually do have a certain modicum of faith and hope, even as the aging process progresses, Dychtwald has some helpful suggestions. She encourages us to take time to envision what we want our final five, ten, or twenty years to look and feel like.

She quotes DeEtte Sauer (an 80-year-old master swimmer—I hate it when authors use impossible people as examples!) as saying that her ultimate goal is to find her “bliss point” and live there. Sauer writes, “I believe that we have to create a bliss point for aging, and what we want that to feel and look like. That means having stability in spiritual, physical, financial, social, and emotional areas of your life. When those come together, that’s a bliss point.”

The “bliss point” is an interesting idea, but I wonder about her definition. While we do have some choice in growing into spiritual, social, and emotional stability, we can’t always dictate our physical or financial condition. As a person somewhat strapped for cash and suffering with a mysterious chronic physical condition, does that mean satisfaction in the final years is beyond me? I don’t believe that for a moment! Maybe the “bliss point” means being content that who we are and how we live is according to God’s desire for us at this time in life. And that’s good.

The idea of envisioning what we want our final years to look like sounds like a good idea. To some point we may have already been doing that, but taking time to think and pray it through again is helpful.

So I’ve been spending some time in reflection, asking God to bless my imagination as I try to envision my next years. Years ago, I discerned that my mission is life is “to discover and express the grace of God hidden in the ordinariness of life.” (That’s what’s behind this blogging adventure. Aging is certainly part of “the ordinariness of life,” and to do it well requires grace.) I still hold to that mission.

I envision my life purposes, under this mission statement, as falling in the areas of Prayer, Poetry, and People. (I love the letter “p”.) A good friend told me his life goal is “to learn to pray without ceasing.” I’m drawn to that idea, even though it sounds impossible. I am definitely not an expert in Prayer; sometimes I feel like a failure. But it remains a life purpose and I envision myself growing in prayer as I age.

By Poetry, I mean writing in general (poetry is my favorite genre). I envision growing as a writer and keeping it up as long as my mind is operational, hopefully until the day I die.

And by People, I mean forming and maintaining genuine relationships—with my husband, family, friends, the persons God brings into my life. This doesn’t necessarily fall in the realm of a “social life.” I’m not a party or a committee person. I value commitment, good conversation, prayer partners, writing buddies, people who feel free to be themselves around me and with whom I can be real. (We can even safely discuss politics.)

None of this requires accomplishments, measurable objectives (miserable phrase), money, or even robust health (although I wouldn’t mind that one). If I can live out these purposes in my final years, that might well define “bliss” for me.

Your vision will be different than mine. I encourage you to sit in a comfortable chair (and if you go to sleep, it’s OK), cup of coffee (or cocoa or tea or water) in hand, a prayer in your heart, and see what God shows you.