Showing posts with label journey. Show all posts
Showing posts with label journey. Show all posts

Tuesday, January 20, 2026

Pilgrims in old age

 Even when death is expected, it can arrive with a shock. The finality of it. The sense of loss. Even for those of us who believe that death is not the final chapter, it’s a door that shuts, leaving us on one side, our loved one on the other.

I recently learned of the death of a dear friend, Michael Graves. I’m holding it in my heart, and it weighs me down. It’s heavy. It leaves me emotionally breathless.

It was not unexpected. For the last several years Michael has been fighting a losing battle with dementia. It’s been hard to watch his personality slipping away, his sharp wit growing dull. Wondering when he’ll stop knowing who I am. (That part never happened, thank God.) And recently a stroke, along with his long-term diabetes, robbed him of his last defenses.

Yesterday Hal and I gathered with some of his long-time friends just to sit around talking, remembering, crying, laughing, praying. It helped to reaffirm our basic belief that Michael is now being welcomed into his heavenly home, into the arms of Jesus, and then embraced by a host of those who have gone before. It helped as we assured each other that the real Michael is back, whole, holy, and full of joy. It’s a vision I’ll hold onto this week and into the future.

He's been on a long pilgrimage and he’s now come home.

My memories are becoming full of Michael as I knew him best over the last 50 years. He brought together so many facets of being human. He was a gifted sought-out university professor of communications. He was an academic, writing scholarly papers, presenting them in conferences, and loving it. He was a very funny man, witty in conversation, sharp in come-backs. He was creative—writing poetry, playing his banjo and singing, acting, problem-solving. I remember fondly our weekly poetry group where the six of us critiqued and affirmed each other; he was good at both.



I remember Michael always in company with Darlene. We were saying yesterday that’s it’s almost impossible to say “Michael” by itself. It’s always “Michael and Darlene.” As couples, we spent many hours in deep conversations and prayer, as well as play. We’re all asking how we can best support Darlene now. She lives in another state and travel is difficult for all of us these days. Prayers and phone calls somehow don’t seem enough. We’ll have to trust God to show us. At a basic level, she has to walk this path alone. But, maybe at a more basic level, her community can walk it with her.

We feel consoled by the fact that, even as Michael’s mind was slipping away, he became increasingly sweeter, almost docile, to those around him, especially Darlene. Although in his life he had been, at times, a fiery passionate person (never docile!), an innate kindness and sensitivity came forth as dominant in his last years. An incredible blessing. I imagine Michael now as still kind and sensitive, but also more fiery, creative, and passionate than ever. A complete person.

The message in church yesterday centered on Psalm 84 and the idea of our pilgrimage toward knowing God. I’ve been connecting it to Michael’s death and to the experience of growing older in general. Here’s the section that speaks to me now:

   Blessed are those whose strength is in you, who have set their hearts on pilgrimage.
   As they pass through the Valley of Baca [suffering], they make it a place of springs; the autumn rains also cover it with pools.
   They go from strength to strength, till each appears before God in Zion.” (Psalm 84:5-7)

The idea of life as a pilgrimage runs throughout the Bible, as well as in Christian literature (note John Bunyon’s The Pilgrim’s Progress). The word pilgrimage includes the sense of journey or travel as well as the fact of a destination. It’s not a wandering in the wilderness, although it may feel like that at times. According to Psalm 84, it’s journey that passes through hard places like the Valley of Baca (the Valley of the Shadow of Death in Psalm 23). And it leads to a destination: “before God in Zion.” The City of Zion is one of the names for heaven. The point is more in the phrase “before God” than in the name of the place. God is the destination.

Although the whole of life is a pilgrimage, I’m seeing the stage of growing old as a pilgrimage in its own right. It’s a phase of life full of unknowns. The path goes through inevitable valleys of suffering and loss. Sometimes it feels like that’s the whole of it: losing a career; downsizing; the diminishment of the body as we wonder, “What will go wrong next?”; the ever-present possibility of dementia; and on and on. I wonder how the phrase, “They go from strength to strength,” fits in with growing older. Physically, I know I am going from weakness to weakness, and at times it distresses me. Where is this “place of springs”?

There are sign-posts along the way: the retirement party; social security and Medicare; moving to a retirement community; the increasing number of medical specialists and medications; the loss of companions through death; the loss of the ability to remember names (and what we did yesterday); and many more that all tell us, “You’re old now.”

Reading through Psalm 84 and letting it soak in, I’m seeing death as a sign-post. The final sign-post. It’s not the destination or the end of our journey. It’s perhaps the portal we pass through to reach the end of our pilgrimage. A sign-post that seems negative (the final enemy) but that leads to life.

Maybe all the other sign-posts in the pilgrimage of growing older have their secret positive side. Maybe in some real sense we can go from strength to strength, ever as our bodies and our social roles weaken. Maybe we occupy a privileged place in life’s journey, closer to the end of the pilgrimage. Closer to a new beginning.

I hope to see Michael again when I arrive.

Something to think about.


1976

1984

2013 ?

2023



Tuesday, June 25, 2024

Journey through time—faith, hope, love

 As a child I memorized 1 Corinthians 13, the great love chapter. Then in high school and college I studied it as literature. “Now there abides faith, hope and love, these three, but the greatest of these is love.”

I’ve always been a wonderer.  I wondered what the difference was between faith and hope. And what made love greater. And how to measure how much of each I might have. I still don’t have it all worked out, but I’ve gained some insight.

I’m learning to see faith, hope, and love as companions on a journey through time. A sort of spiritual time capsule. And these days I’m trying to understand them through the lens of aging.

Faith—a look to the past. Hope—a perspective on the future. Love—to be lived out here and now.

Faith: I see faith as focused on the past and on all the ways God has shown his faithfulness. Certainly, in my own life, I remember God bringing me through dark times into spacious places, walking with me through dim valleys on twisting paths, but keeping me safe. And I see God doing that through the Scriptures—to his people and to individuals such as Moses, David, and the Apostles of the New Testament. We have a testimony about God’s lovingkindness and faithfulness through the years. Our understanding of who God is and how he treats us gives us faith for facing our trials today.

A backward look of faith can actually heal our past. Here’s an example. In kindergarten I was bullied by two huge first-graders. It happened on the brief walk to and from school, which my parents taught me to do on my own. These two girls made fun of me and threatened me. One afternoon they jumped out from behind a tree, brandished sticks like weapons, and chased me to the corner. I ran home in a panic, but dared not tell my parents. They had told me what would happen if I ever said anything about it.

The memory stayed with me, dragging that feeling of panic into the present whenever I thought of it or saw people walking toward me on the sidewalk. That changed when I learned about using my imagination to walk with Jesus into that memory and see him there with me, protecting me, talking with me, and bringing me safely home. It was actually an exercise in reality as Jesus really was with me. But now I could see him, and the fear left. Faith in Jesus’ presence healed that part of my past.

Our memories seem to play an increasing role as we age. How good to be able to reach back in time and touch them with imaginative faith.

Hope: Hope looks to the future. It is fed by faith in all God has done for us in the past and in the scriptural stories of God’s dealings with his people. It senses that, as he has been in the past, so will he be in all our tomorrows. As the psalmist says, “His lovingkindness and mercy will follow me all the days of my life and I will dwell in the house of the Lord forever” (Psalm 23).

The fears natural to the aging process call out for hope. The fear of dementia is perhaps the greatest. A poll taken in 2012 indicates that Alzheimer’s is the disease American’s most fear, edging out even cancer (November 11, 2012, Marist Poll). Anti-ageism activist Ashton Applewhite (that’s a lot of As) says that “Our ageist society pathologizes natural transitions, and our consumer society sells us remedies to ‘fix’ them, like hormone replacement therapy, erectile dysfunction drugs, and facelifts. Our ‘hypercognitive’ culture prioritizes brain function above all ….” All the information in our context bombards us, telling us our fears are valid.

Other natural concerns include loss, potential loneliness, alienation from society, and wondering which body part will give out next. We absolutely need hope. A hope that gives us a new perspective on aging that comes from faith in who God is and how he works in our lives. “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future’” (Jeremiah 29:11). That promise was made to the people of Israel, but I believe it shows the nature of God and can be applied to us, even as we age. Ultimately that hope reaches to a time when we will “dwell in the house of the Lord forever.”

Love: Love is primarily a present tense verb. For the here and now. Among the actual people we live with, worship with, and meet in the street. As faith moves forward in time to effect today and hope circles back to encourage us now, we become free to love. Love is an outward focus.

I’m thinking first of my husband. Neither of us are as “beautiful” as we used to, nor as energetic. We’ve grown used to each other. Yet I find, thanks be to God, that this is my easiest love-assignment. More now than when we were young. Just as I find it natural to love my grown kids, grandkids, and the greats.

It’s all the others I need help with. I’m thinking of the cranky lady who lives down the hall and always has something to complain about. I need help to listen with patience and try to see her as God sees her. I need help being kind to the grocery store clerk who’s had a hard day and treats me as a typical tiresome “old lady.” I need help respecting the doctor who tells me there’s nothing wrong; “It’s typical with people your age.” I need help loving certain political leaders in our country. I need help even praying for those I see as oppressing immigrants and minorities.

I need to more frequently sit in the presence of God and let faith and hope stir up love.

Faith and hope help me to love my aging self. I’m learning to look in the mirror and see white hair, wrinkles, and sagging muscles, then say, “Wow! What’s not to love?” I’ve learned an audacious prayer that goes, “Lord, help me accept the truth about myself, now matter how beautiful it is.”

The more I grow in my relationship with God, the more I can lean into the Great Commandment to “love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And the second is like it: You shall love your neighbor as yourself” (Matthew 22:37-39).

This is timeless. It doesn’t matter what age we are.

Faith, hope, love—but the greatest of these is love.